Between arak and a hard place quest chain
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I am not necessarily talking about your family. You may or may not find yourself in these kind of predicaments right now, but at some point in your life, you will find yourself caught between a rock and a hard place. If it were a clear win-lose situation, we would know how to choose and where to turn.
Death seemed certain either way. But what do you do when there are no clear choices? Maybe you try to deny it, maybe you try to mask it, maybe you try to fake it or you might even try to ignore it. Sometimes you just take the option that will cause you the least trouble or stress. You are still going to lose but you will lose less. Last week we saw the Jews approach Pilate in the early morning but would not come into his palace because it would make them unclean and they would not be able to eat the Passover.
They try to manipulate Pilate into bringing unfounded charges against Jesus. Pilate finds no reason to bring charges against Jesus and tries to find ways to set him free. He also has a conversation with Jesus. Jesus assures Pilate that he is not trying to usurp his authority or take over as emperor.
He says his kingdom is not of this world and he tries to introduce truth to Pilate which he scoffs at. Through all this, Pilate is convinced that Jesus is innocent, but instead of doing the right thing, Pilate tries to compromise and both times it backfires on him.
In our scripture this morning, Pilate continues to compromise and with each compromise he continues down a road to a point of no return. Pilate may not have felt that he was between a rock and a hard place yet but he soon will. Pilate also has another conversation with Jesus. Imagine having a conversation with the Son of God and not being changed.
Those conversations could have made all difference in the world for Pilate and the rest of his life but when he was caught between a rock and hard place, he tried to deny it, he tried to mask it, he tried to fake it and he tried to ignore it. The truth is we are weak creatures. We are sinful, we fail. Being prone to sickness, we hurt; being mortal, we wear out; pressure weighs us down; anxiety gives us ulcers; people intimidate us; criticism offends us; difficulties hound us.
That brings us to our big idea this morning which is to: You can turn to Jesus when you have nowhere else to turn and feel you are caught between a rock and a hard place. In fact, why would you turn to anyone or anything else? Where else will you find the truth? Where else will you find hope? Who else can do the impossible?
Only Jesus. Imprint your words on our hearts and help us to use it to bring you praise and honor and glory. There are two points this morning. We see this in verses of John chapter The soldiers twisted together a crown of thorns and put it on his head. As for me, I find no basis for a charge against him. Therefore the one who handed me over to you is guilty of a greater sin.
He has compromised over and over again instead of just doing the right thing and setting Jesus free. In verse 1, he continues his compromises by having Jesus scourged. In Luke b — 16, we get more insight into what Pilate was thinking here. No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him.
Therefore I will punish Him and release Him. Scourging or flogging was one of the cruelest punishments known to man. The criminal was bound to a post and beaten by several people in turn. They used a short-handled whip to which several leather thongs were tied.
Each thong had jagged pieces of bone and metal attached to the ends. Jewish law set the maximum number of lashes at 40, but the Romans were not bound to that law so they would continue to beat the victim until they were exhausted, the commanding officer stopped them, or the victim died which often happened.
The Romans also had three different levels of scourging, one more severe than the last. It seems Pilate chose to use the least severe form of scourging here to probably accomplish two things. One, to teach Jesus a lesson to be more careful in not upsetting the religious leaders in the future, and two, to satisfy the Jews who were demanding his death.
They were mocking Jesus and the Jews, as it would have looked like Jesus had radiant beams coming from his head. Matthew and Mark recount that they hit him with a reed which they had given him as a kind of scepter. It is interesting how much irony John uses in his gospel and we see it here. The law now required a formal presentation of the criminal. Pilate comes out before the people and declares Jesus innocent of any charges that could be tried in a Roman court of law.
He fully expected the Jews to be satisfied with the punishment already inflicted upon Jesus, so he brings him out wearing the crown of thorns and the purple robe. He is beaten and bloody, face bruised and swollen, looking nothing like a king. He wanted to show the Jews how ludicrous it was to take their charges seriously. In his view, Jesus posed no threat to them or the Romans. But it backfires again.
Now, I think Pilate may have been feeling the pressure of being caught between a rock and a hard place. He knows that Jesus is innocent of any wrongdoing. He probably has a sense that Jesus is not just any ordinary person. He knows what the right thing to do is but he lacks the courage to free Jesus, as was his right as the Roman governor.
At this point, Pilate probably had enough of these Jews. They had brought Jesus to him in the first place but now would not accept his judgment. Seeing that his strategy to free Jesus has not worked, he mockingly and sarcastically tells them to take Jesus and crucify him themselves. It is interesting that they seem to have an answer for Pilate every time he tried to free Jesus.
They had done their homework and knew what buttons to push. At no time did they seem to have to stop and think of what to do next. But Pilate almost seems unsettled at each turn and has to do a song and dance to keep ahead of the Jews agenda. In verse 7, the Jews change tactics. Their first tactic was to get Jesus charged as a political opponent to Rome which we saw last week.
What did Rome care for the religious views of the Jews? This is what Pilate was referring to back in verse 31 when he told them to take Jesus and judge him by their own law. He meant their own religious law. They tell Pilate that Jesus has already been judged according to that law, found guilty and deserving of death. The alien as well as the native, when he blasphemes the Name, shall be put to death.
The Roman governor was responsible for keeping the peace and maintaining the local law. This new tactic exposed their true motives as to why they wanted Jesus killed. They told Pilate that Jesus was guilty of blasphemy and had to die according to their law. What the Jews were upset about and why they hated Jesus so much was he claimed to be equal to God, himself. If the Jews were holding their breath to see how Pilate would react to them taking this religious angle, what Pilate did next probably gave them a great sense of relief.
Instead of questioning the Jews about their motives, he becomes even more afraid and takes Jesus back inside the palace to have another conversation with him. Pilate like most Romans were superstitious. Every Roman of that day would have heard stories of the gods or their offspring appearing in human form.
The thought that Jesus might be a man with divine powers or a god in human form filled him with fear. Also, his superstition was probably fueled by a dream that his wife had about Jesus and warning him to have nothing to do with Jesus. He already knew Jesus was from Galilee, but what he wanted to know was whether he was from earth or from the realm of the gods. Jesus is silent when questions by Pilate. Pilate is upset with Jesus that, of all people, he would not talk to him.
He reminds Jesus he is the one who has the power to set him free or to have him crucified. Racism has been part of our nation from it's inception and is one of the few American legacies that we continue to inherit to this day. For me, the sad part about this book was that it was written at the start of the Obama presidency and was rife with possible predictions about how the nation would fare with a black president.
And sadly, in every single opportunity where Wise saw huge potential for the advancement of the nation in this area, what wound up happening was the worst of his predictions came to pass. So that as I read it, I could almost hear the joy and the hope in his words that Obama's presidency would provide the catalyst for true growth. And every single time, even as he stated the worst possible outcomes for the nation, he stated them dismissively, because he was so convinced that this was truly a momentous occasion full of potential.
Because I read this book in the last year of Obama's two terms as president, I can see all the potential that's been squandered in the wake of that moment. So it's kinda sad on a different level, because here this man was, looking forward at the horizon where a black president was even possible, and he was cautiously optimistic about what this could do to ameliorate a longstanding tear in our nation's fabric. However, I'm reading it at the end of Obama's presidency, where all of the open questions about what it would mean for the nation and it's history of racism have been answered, and unfortunately, Wise's worst predictions all came true.
That instead of capitalizing on the moment, most people went back to sleep, convinced that racism had been solved. That things have actually gotten worse for PoC, namely black and brown people but Asian Americans still face wage discrimination and less opportunities for advancement. That people did in fact begin to limit black people and hold them up to an Obama standard of excellence, dismissing all who didn't live up to his benchmark, while simultaneously questioning everything he says or does because they don't really believe in his legitimacy as leader of the US.
That the disparities between the races have increased as a result. That there are more and more crimes committed against these marginalized communities and the injustices only add up. The rift wasn't ameliorated. There wasn't real mending. For a lot of liberal voters, voting for Obama succeeded in the only thing that mattered: shelving the uncomfortable conversation of racism and white privilege under the guise of supporting one least threatening. So that at the end of the book, in the second essay, where he talks about his colleague who always said, "Well, you better have a back-up plan," you could tell that from Wise's perspective, he was really hoping we'd moved past needing one.
But his friend was right. I watched all the hope of true growth against racism get squandered over the last 8 years, and in many cases, things have gotten worse. The bar set by Obama simultaneously allows people to feel comfortable in dismissing black and brown people and punishes the "good blacks" who do ascend to "respectability". It's a sickness And it doesn't seem to have any indication of abating soon.
And because of that, the nation continues to suffer, evenmoreso now because so many people thought that Obama's presidency was the cheap panacea to the difficult work of truly examining racism and white privilege -- so while large percentages think the problem was "fixed", it merely proliferated.
It changed shape, something Wise refers to as Racism 2. It's still insidious. It's still cruel and callous and a grave injustice that not only robs PoC of opportunities to advance, but actually steals billions of dollars from us in lost revenue and wealth due to housing discrimination, educational discrimination, hiring discrimination, etc.
All of which are ignored because Obama became president, and people are more comfortable using this individual presidency to bludgeon others than recognize just how much work needs to be done to fix this problem. The ending section, where Wise was advising white people on the steps that need to be taken to move forward, was sad to read.
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There wasn't real mending. For a lot of liberal voters, voting for Obama succeeded in the only thing that mattered: shelving the uncomfortable conversation of racism and white privilege under the guise of supporting one least threatening. So that at the end of the book, in the second essay, where he talks about his colleague who always said, "Well, you better have a back-up plan," you could tell that from Wise's perspective, he was really hoping we'd moved past needing one.
But his friend was right. I watched all the hope of true growth against racism get squandered over the last 8 years, and in many cases, things have gotten worse. The bar set by Obama simultaneously allows people to feel comfortable in dismissing black and brown people and punishes the "good blacks" who do ascend to "respectability". It's a sickness And it doesn't seem to have any indication of abating soon.
And because of that, the nation continues to suffer, evenmoreso now because so many people thought that Obama's presidency was the cheap panacea to the difficult work of truly examining racism and white privilege -- so while large percentages think the problem was "fixed", it merely proliferated. It changed shape, something Wise refers to as Racism 2. It's still insidious. It's still cruel and callous and a grave injustice that not only robs PoC of opportunities to advance, but actually steals billions of dollars from us in lost revenue and wealth due to housing discrimination, educational discrimination, hiring discrimination, etc.
All of which are ignored because Obama became president, and people are more comfortable using this individual presidency to bludgeon others than recognize just how much work needs to be done to fix this problem. The ending section, where Wise was advising white people on the steps that need to be taken to move forward, was sad to read. Besides reading the litany of government medical and chemical experimentation on Black and Brown communities and I actually want a more comprehensive book to read on the subject now because I didn't know how bad some of it was and I'm pretty sure Wise was just scratching the surface with his summation , reading the real-life accounts was touching, poignant, disheartening.
Partially because I was able to empathize with the pain of my people, and partially because I was unfortunately able to see so much of myself in the accounts. It is an important section on valuing and really listening to different perspectives in order to hear what's being said. But no one wants to listen. And so that's where we are. This was written at the start of the Obama presidency and much to the chagrin of this one reader, it appears as if the worst predictions for the nation came to pass.
I don't know where we go from here, Tim Wise. We failed. We failed spectacularly. And we continue to fail, only this time, we require being coddled in that failure while more and more unarmed black people are being murdered by the police and more studies come out about hiring discrimination and more stories about virtual genocide in cities like Flint, MI come to light. And I don't necessarily know what to do about that because how do you reach people whose entire identity benefits from the shaky foundation of racial superiority?
How do you reach people who need to dehumanize you to justify their existences? How do you break through to people for whom ignoring racism or staying silent and complicit in the face of racism only stands to benefit them? We are a nation of cowards, and that's why racism will continue, even as a nation reacts more viciously to the brand "racist" than any actual racism they turn their head at and whistle to forget about. Responses of the endothelium to stiffening involve integration of mechanical cues from various sources, including the extracellular matrix, smooth muscle cells, and the forces that derive from shear stress of blood.
This response in turn affects endothelial cell contractility, which is an important property that regulates endothelial stiffness, permeability, and leukocyte-vessel wall interactions. Moreover, endothelial stiffening reduces nitric oxide production, which promotes smooth muscle cell contraction and vasoconstriction.
In fact, vessel wall stiffening, and microcirculatory endothelial dysfunction, precedes hypertension and thus underlies the development of vascular disease. Here, we review the cross talk among vessel wall stiffening, endothelial contractility, and vascular disease, which is controlled by Rho-driven actomyosin contractility and cellular mechanotransduction. In addition to discussing the various inputs and relevant molecular events in the endothelium, we address which actomyosin-regulated changes at cell adhesion complexes are genetically associated with human cardiovascular disease.
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